The Living Archive

The Living Archive is run by the Future Flow Fellowship as part of the From Where I Stand exhibition as a community-focused archive which collects submissions by individuals, documenting their personal relationships with India and Scotland. The aim of the archive is to explore perspectives and histories previously overlooked to create and maintain records of oral histories and shared experiences, past and present, about themes of culture, identity, displacement, heritage, language and colonialism.

 

We are seeking public contributions for this collaborative resource. Find out more information here.

 

These will be available to access online as an extension of the curated exhibition space. Offline resources are also available in the exhibition space in Gallery Two.

 

Explore the Living Archive Map here.

 

From Where I Stand has been curated by the Future Flow Fellowship and has been exhibited in Ahmedabad at the National Institute of Design, in Delhi at the British Consulate, and in Edinburgh at Edinburgh Printmakers


Future Flow was created by Edinburgh Printmakers and Flow India and is part of the British Council’s India/UK Together, a Season of Culture, which marks the deep connections and 75th anniversary of India.

  • Not quite Burns Night, but close enough. Piper. Haggis. Dancing (briefly). How? Why?, Roger Jeffery
    Photograph and written memory of a Burn’s Supper which took place in Delhi in 2017

    Not quite Burns Night, but close enough. Piper. Haggis. Dancing (briefly). How? Why?

    Roger Jeffery

    "My first time in India was brief – a couple of weeks in 1971. But since then I’ve visited about once a year. The sociology of South Asia is my academic specialisation. I have friends in India who care about Scotland, and many in Scotland who care about India. For a while I was the University of Edinburgh’s Dean for India, when I supported the University’s partnerships with Indian institutions – which were many and varied. On this occasion I’d been at a workshop in Jawaharlal Nehru University, and then travelled to the British Council’s showcase building on Kasturba Gandhi Marg for the evening’s event. We were in the open courtyard. ‘We’ were alumni, staff from the British Council and the University’s liaison Office from Mumbai, and many academic faculty members from Edinburgh itself and from across India. The India Liaison Office sourced a piper from the Canadian High Commission; there was some haggis; we sang Auld Lang Syne; and a few dances finished off the evening. I think I was the only participant in a kilt, but there was plenty of tartan. The spirit was of collaboration, celebrating the rekindling of alumni connections with Edinburgh and Scottish culture, of mutual respect for Scottish and Indian cultures, and to acknowledge Robert Burns as a poet of ‘sensitivity to nature, a high valuation of feeling and emotion, spontaneity, and a fierce stance for freedom and against authority’, as the Poetry Foundation puts it."

  • Incredible India through the eyes of a Scottish Tourist

    Beryl McKinlay
  • Scots in Empire: ‘Good Fishing in Muddy Waters’: Claud Alexander in Calcutta and Catrine , Viccy Coltman
    Ballochmyle House, Photograph by John McKenzie. Courtesy of Viccy Coltman.

    Scots in Empire: ‘Good Fishing in Muddy Waters’: Claud Alexander in Calcutta and Catrine

    Viccy Coltman

    "Art and Identity in Scotland, considers the relationship between India and Scotland in terms of the career of an East India Company servant, Claud Alexander, who worked for many decades in the late 18th century in Calcutta. Alexander returned home to Ayrshire where he established a cotton spinning factory at Catrine. I have strong memories associated with the work that informed this chapter, including visiting the home of one of his ancestors in Ayrshire and consulting her private, unlisted and unpublished archive of letters which form the ballast of the discussion. Later, of a research trip to Calcutta and spending time at St. John’s church, which Alexander attended, and at Park Street cemetery, where Alexander’s friend and fellow Scot George Bogle is buried."

     

    Read full PDF

     

  • Twin Lizards: from India, & The Piano Lesson: Also From India, Alix Villanueva Twin Lizards: from India, & The Piano Lesson: Also From India, Alix Villanueva

    Twin Lizards: from India, & The Piano Lesson: Also From India

    Alix Villanueva

    "These two texts and linocuts are based on memories from my childhood spent in Mumbai, India. I lived there from 2001 to 2008, from the age of 6 to 13. These memories are seen through a child's eye and revisited as an adult."

     

    Twin Lizards 2019, Alix Villanueva, lino cut and accompanying text here.

    The Piano Lesson 2019 Alix Villanueva, lino cut and accompanying text here.

     

     

  • Scotland and Bengal: Connecting the 18th with the 21st century

    Friederike Voigt
    In June 2022, a dream came true: I had the opportunity to visit Dhaka. Often my travels are inspired by my work as the curator of the West, South and Southeast Asian collections at National Museums Scotland. I like to follow the trajectories of the people associated with particular objects in our collection. It helps me to imagine their lives and fortunes as they are embodied in their former belongings.

    In this case, it was the Scotsman Captain Archibald Swinton (1731-1804). In 2021, the museum received his impressive paintings by Murshidabad artists through the British Government’s Acceptance in Lieu scheme. Swinton is of great interest to me as he witnessed a key moment in the historical relationship between India and Great Britain: the signing of the Treaty of Allahabad between the Mughal emperor, Shah Alam II, and the East India Company (EIC) in 1765. At this event, the emperor granted the company the economic management of his rich north-eastern province of Bengal, making the English the most powerful of the European trading houses in India at the time.

    Subsequently, Swinton was sent to Dhaka to enforce the EIC’s rights in the eastern part of Bengal. He made this power shift publicly visible when he took over the Old Fort which had been the residence of the naib nazim, the Mughal deputy governor. The naib nazim was relegated to Nimtali Kuthi, a palace newly built under Swinton’s supervision in 1765-66. This palace, or better, what is left of it, the massive two-storey entrance building of Nimtali Deuri, was my destination. I found the gateway hidden between the modern buildings of the Asiatic Society of Bangladesh. Though they tower over it, they also seem to embrace and protect it, as if to say, ‘look here at this architectural gem’. Research by the Society during the restoration of the gateway has shown that it is the earliest surviving example of a new building style in Dhaka: a Mughal design combined with European methods of construction.

    Unsurprisingly, I found it hard to picture Swinton’s Dhaka in a bustling contemporary metropolis of 31 million people. However, there is more to such a visit than tracing the old. I met colleagues from the Bangladesh National Museum and a local university who gave up their time to take me round and to share with me their views on the history of Dhaka, and Swinton’s role in it. These conversations reminded me of the contacts with Indian intellectuals and scholars that Swinton had in the 1760s. One of them, Mirza Sayyad I‘tisam al-Din, travelled with him to Britain. I‘tisam al-Din visited Scotland, among other places, met Swinton’s family and walked the streets of Edinburgh. He and Swinton reflected on their respective religions, societies and the political transformations of their time. Some of this is recorded in I‘tisam al-Din’s memories, Shigarfnama-yi vilayat (Wonder-book of provinces), which he began to write after his return to India in 1769. Since I discovered the English translation of this book, it has opened my eyes for a different understanding of the relationship between Scotland and India in the late 18th century.

  • Brown Balaclava & Aarad, Adam Yahya Davies Brown Balaclava & Aarad, Adam Yahya Davies

    Brown Balaclava & Aarad

    Adam Yahya Davies

    "These projects both reflect visually and poetically on my lived experiences as a British South Asian Muslim. Brown Balaclava (2017) examines how faith and race have inextricably effected the way I (and many others) have lived. The work focuses on my own life, but situates these moments within a larger visual dialogue of minority communities within the UK. It challenges perceptions whilst also presenting a truth of a documented moment, which are then paired with a performative response.”

     

    Brown Balaclava 2017, Adam Yahya Davies, photograph.

    Aarad 2021, Adam Yahya Davies, photograph.

     

    Read Brown Balaclava: Accompanying Book here.

    Read Aarad: Accompanying Book coming soon.

     
  • Boat to Khorfakkan, Sreerag Jyothish

    Boat to Khorfakkan

    Sreerag Jyothish

    "This is a booklet that was produced as part of my installation (boat to khorfakkan:1963) that showed in December at MIZA (Abu Dhabi, UAE).  The booklet works with the multi-generational history of my family's migration histories between India and the Gulf. This is a unit that will iterate, as it has over the last few years. It also works with the framework and usage of opacity (both in literal as well as conceptual perspectives) as a means of questioning and  producing vocabulary, history,  and colloquial–beginning at the personal."

     

    Yeshodha Ammamma in Abu Dhabi home, courtesy of Sreerag Jyothish.

     

    Read Boat to Khorfakkan here.

  • Voices of the Dead: A Documentary Research on the Scottish Women of Calcutta

    Sayan Dey

    This documentary research was funded by the Journal of International Women's Studies Fellowship (JIWS), Bridgewater State University, Massachusetts. This research brings forth the various social and cultural roles that were played by Scottish women in Calcutta during the time of British colonization. In the process of shedding light on these select Scottish women, this documentary has also made an effort to complicate the histories of colonialism and the challenges of the decolonial gaze.

  • People Make Glasgow

    Ben Allison, Stewart and Jim Sharkey
  • Diwali in Edinburgh, ROBIN MAIR
    Robin Mair, 2021

    Diwali in Edinburgh

    ROBIN MAIR

    Crowds gather to celebrate Diwali festivities in Edinburgh city centre in 2021. The backdrop features the iconic silhouette of Edinburgh Castle.

  • EDINBURGH MILITARY TATTOO

    AARON QUIGLEY & STEPHANIE McGUCKEN
  • Contribution of Sikhs in Edinburgh

    Compiled by Colourful Heritage
    Contribution of Sikhs in Scotland (pdf) Colourful Heritage is a free multimedia archive containing hundreds of inspiring first-hand video interviews,...

    Contribution of Sikhs in Scotland (pdf)

     

    Colourful Heritage is a free multimedia archive containing hundreds of inspiring first-hand video interviews, school resource packs, and an expansive digital timeline. The archive documents the lives and achievements of the South Asian and Muslim communities in Scotland. 


    ‘Sikhs in Scotland’ is an educational resource which explores the history of Sikh faith-based communities in Scotland. The resource includes details on; the life of Maharajah Duleep Singh, the first documented Sikh in Scotland in 1855, and Sawarnjit Matharu, Scotland’s first South Asian police woman in 1974. 


    You can find out more about Colourful Heritage HERE and you can explore other Colourful Heritage resources HERE.

  • Sangeeta Sinha detailing the life of her father Professor Brajraman Prasad Sinha, produced 2021. The following video is one of...

    Sangeeta Sinha detailing the life of her father Professor Brajraman Prasad Sinha, produced 2021.


    The following video is one of the many interviews from the Colourful Heritage archive, in which Sangeeta Sinha details the life of her father, Professor Brajraman Prasad Sinha, who emigrated from India to pursue a postgraduate diploma. Professor Sinha became a leading expert in his field and was the first Asian in Scotland to be awarded the Doctor of Science.


    You can view this video and other interviews from the Colourful Heritage archive on their website HERE.
  • The story and life of Dr Jainti Dass Saggar, produced 2021. Dr Jainti Dass Saggar left Deharru, a small village...

    The story and life of Dr Jainti Dass Saggar, produced 2021.


    Dr Jainti Dass Saggar left Deharru, a small village in Northern India, to study in Dundee in 1919. Saggar became Scotland’s first South Asian and BAME to be publicly elected Town Councillor in 1936.


    You can view this video and other interviews from the Colourful Heritage archive on their website HERE.
  • Sensory Nerves and Their Landscape

    by Nandini Sen
    Poetry cannot escape when the man smelt the perfume on my dress and an accidental sprinkle on my hair. The...
    Painting by Lucy Stewart (@sounds_sketchy_illustration on Instagram)

    Poetry cannot escape when the man smelt

    the perfume on my dress and an accidental sprinkle on my hair.

    The set of flowers in the vase were brittle and unkempt

    black bananas were howling in the fruit bowl

    To support a fortnight of quarrel between the man and her wife.

    Even at the age of 15 the son cannot forget the softness of the mom’s sari

    He goes to the pub, the hungry ‘he’ swallows the fish and chips

    Thought to squash them with his usual coffee

    After a while a pint of beer smoothed the morsels down.

    He couldn’t bear the pub fight anymore; the man emptied the whole ashtray on him and vomits all over his expensive Nike pair.

     

    The poem is all about my sense of dual/diverse identity. The poem itself reflects the narrative about the simultaneous struggle of amalgamating and confusing identity in Scotland. The accompanying painting is by Lucy Stewart, a student of Edinburgh College of Art, and is based on my writing.

  • Adventures can be Alternative

    by Nandini Sen
    Produced as part of the Scottish Book Trust ‘Scottish Stories’ project 2023. “This is the true narrative about my link...

    Produced as part of the Scottish Book Trust ‘Scottish Stories’ project 2023.

    “This is the true narrative about my link with my Indian roots, waterbody, and adventure in my youth. Indian roots which I left to come to Scotland to have a literary life."

     

    Hello Nandini,

    Do you recognize me? Yes, your guess is right. I am your younger self in Calcutta, India.


    I still remember when your school friend Indrani Banerjee invited you to her country house in a remote village beside the sea shore. You were just 15 years old. The invite came as a thrilling surprise to you and your family. At first you felt a bit shy and were anxious about what would happen on such a holiday, but when your parents encouraged you to respond to the invitation in a positive way you became very excited. That was your first invitation to join your friends to their village house for a fortnight in the month of June 1981. The letter came from your friend’s parents to you and your parents. The invite was well-written in the structure of a poem. That made you all so happy.



  • Hello Nandini,

    Hope you are in full spirit.

    As promised to you and Indrani

    We invite you to visit our friend, a Sea,

    The Bay of Bengal.

    You will experience the blue-green water,

    The sea waves will touch your soul

    You will remain immersed in the waterscape.


    Breaking waves will ripple up and down your spines

    Still grounded you would feel light,

    Your sense of self will become completely fluid,

    And refreshed by the fried sea fishes and fish stew.


    Yes, Nandini you guessed rightly

    Our village is just beside the sea

    The sea hums,

    The gentle waves swish and swash

    Nights are different with more vigorous waves

    With powerful rhythmic pulses.

    Hope to see you and all your other friends there.

    Thank you,

    Uncle and Aunt.


    Nandini, you were feeling so wonderful. You were expecting something very new to explore. To you, the sea waves in such a big water body were very unique. Your nervousness to face the Bay of Bengal, Orissa, India changed into a determination that you would have to conquer the fear and convert it into a big adventure.


    Your parents were so empathetic to your nervousness. They were trying to make you aware that you should regulate your anxious nervous system and your body shifted from thinking mode to feeling mode.


    You went to join the other friends on that day to catch the morning bus arranged by your friend’s parents. The morning was misty. The bus driver was facing difficulty discerning the path through the fog. Ultimately, you arrived safely. You could hear the deep sound of the sea waves and smell the sea weeds. You couldn’t keep your cool. All the youngsters ran to sea. The jellyfish were lying on the beach. You started to collect sea-shells and discovered a huge conch-shell. All of you changed into swimming costumes and got immersed in the blue multi-sensory experiences. Calmness spread over your bodies bringing in a meditative realm. You people dropped more fully into your bodies, minds, and souls. This is the beginning of the real adventure which you never had in your day-to-day lives.


    Your adventure became a way to celebrate your indigenous understanding that you were part of nature. Your urban self had always taught you that signs of nature in your life were silly and sentimental. You never thought that there were signatures which could connect you to a great adventure of escape, imagination and dreams. You not only greeted all your friends but greeted the sea water as well, ‘Hello my new wave, how are you? May I have your permission to delve deeper inside you?’


    You and friends anointed yourselves with the salty water asking for the sea’s blessing and protection, noticing its mood, textures and tones before plunging in. You, your friends and your friend’s family all pledged to carry out the adventure with pure intention, care, and respect so that you noticed to read the sea waves with all your attention. Could you hear what the sea was communicating?


    Your friend’s parents introduced you all to the place: to the spirits of the water and surrounding forests, as their relatives, and neighbours. You were overwhelmed after learning that healing your senses by the presence of nature is possible. As young adults, you formulated your adventure in an extraordinary way. You became committed to nature to have mutual protection. Nature was not always somewhere you went into; it was not anthropocentric, it had its flora and fauna, its own kingdom with its own rules in harmony with our altruistic adventures. Nature was not always silent. It could get angry if you sculpted its forest into perfect woods and tried to reign over it. Instead, you ventured on the concepts of discovering water, and its aliveness. You swam deeply and attached yourselves to the fingerprints of the water and discovered the biodiversity inside the water with colourful animals, plants, and the changes of colours of the water. You loved the experience of dancing with the sea waves and its living world. Botanist parents of your friend devoted the whole time towards linking you to nature to create your lovely adventure.


    Fortunately, you were not in a hurry. Indrani’s parents took you to the distant islands, where you stayed at their private property beside the sea. A new adventure evolved inside you. You thought to experiment with the concept of water as your protector and guardian angel and in turn you were supposed to take care of the sea and the mountains. You walked, and traversed the local ecosystem to know them better and to listen to them. They whispered to you, ‘Hello babies, you are very wise to take care of us and brought back life to us. Tell us how we can reward you.’ You whispered back, ‘Hello sea-waves, please give our blue planet a few more moons so that it keeps its health and live beyond unhealthy environmental changes.’

  • Tangerine Blues

    by Moh Mandhyan
    In the quiet of the golden hour's grace, By the river's edge, in a tranquil space, A monk in tangerine,...
    A monk pictured crouching at the bank of the Ganges river at dawn.

    In the quiet of the golden hour's grace,  

    By the river's edge, in a tranquil space,  

    A monk in tangerine, a soul at rest,  

    In a foreign land, a distant quest. 

     

    The sun-kissed robes, a vibrant hue, 

    A beacon of hope, a world anew,  

    He sits in stillness, by the water's flow,  

    In the land of dreams, a long way to go. 

     

    His gaze, a bridge to a distant shore,  

    Where memories dance, forevermore,  

    Nostalgia's whispers, like gentle streams,  

    Carry him back to his homeland's dreams. 

     

    With every rustle of the tangerine robe,  

    He reminisces of a far-off abode,  

    The scent of spices, the colors of home,  

    In his heart, these memories forever roam. 

     

    As the river mirrors the morning's grace,  

    He finds solace in this tranquil space,  

    Tangerine blues, a bittersweet song,  

    Of longing for a place where he belongs. 

     

    Though far from home, in a foreign land,  

    He carries his past like grains of sand,  

    In the tangerine blues of dawn's embrace,  

    He finds a moment of nostalgic grace. 

  • Routes to Routes

     

    Documentary style interview with Suman and Vinod Vohra as part of the ‘Routes to Roots’ exhibition in 2018. Married in December 1973, the Vohra’s discuss their move from India to Wolverhampton then up to Edinburgh where they put down roots.

     

    ELREC Edinburgh & Lothians ‘Routes to Roots’ project, produced 2018.

  • About Future Flow

    Future Flow has been developed by Edinburgh Printmakers and Flow India working with the National Institute of DesignIndia, Edinburgh College of Art and the Centre for Research Collections at the University of EdinburghEdinburgh Napier Universityand Queen Margaret University.

     

    The project is supported by The British Council.

     

    It is part of the British Council’s India/UK Together, a Season of Culture, which marks the deep connections and 75th anniversary of India with a landmark programme that strengthens the friendship and vibrant cultural bonds of both countries, while addressing shared global challenges.